London Escorts sunderland escorts 1v1.lol unblocked yohoho 76 https://www.symbaloo.com/mix/yohoho?lang=EN yohoho https://www.symbaloo.com/mix/agariounblockedpvp https://yohoho-io.app/ https://www.symbaloo.com/mix/agariounblockedschool1?lang=EN

Moteshen — Nodbandag Baloch|Naushad Baloch

Must Read

Genocide is the only option in Balochistan – Pakistani Minister declares

A Pakistani minister in Balochistan, who is de-jure head of security apparatus in the region, has declared that genocide...

Aslam Baloch — The Baloch General – TBP Special report

For seventy years, through ups and downs, successes and failures, with rapid and slow pace, the Balochistan’s...

State’s deadly weapon, Shafiq Mengal – The Balochistan Post report

Strings of suicide bombing in Sindh's Shikarpur city and firing incident on BSO azad's rally in Khuzdar got connected...

Author: Nodbandag Baloch
Translated by Naushad Baloch

Eyes closed, yet everything is visible. Darkness. A darkness so deep it feels seven layers thick, each layer darker than the one before. A long, pitch black tunnel, and inside it, endless corridors of more tunnels. Half forgotten dreams, thousands of half familiar faces. Who are they? A spinning wheel. A pebble tumbling down a mountain. A whirlpool with no beginning and no end. Broken pieces of a thousand images, a tune the mind can’t quite place, names circling like stars, but no face fits any of them. Whose names are these?

Like a door in a nightmare that won’t open. A scream stuck in the throat. Tears that refuse to fall. A cave the sun has never once touched. A parched land where a single drop of rain costs more than the rarest pearl. Alive, but having forgotten how to breathe. Speaking, but having lost the art of speech. And for what?

Come. To the final edge, where the universe ends. And when you reach that end, the last green leaf still hanging from an autumn tree reminds you why you came here at all.

“Moteshen, čīne yašte tū? Kum te nīm yašti? Nũ wà āpropyāžti mēne kūm wā kanōžk no mēle? Čē lēmbā wārbesk? De či est familyär?”

(“Moteshen, who are you? What is your name? Wait, don’t come near me. How do I already know your name? What language am I even speaking? Why does your face feel so familiar?”)

“Hush. You need to know nothing. We have no more need for language. There’s nothing left to say. Eternity speaks in silence. Learn that language. Speak it. Stay silent, and speak.”

I fell silent. And I spoke.

“I’ve seen that line between life and death. It’s a mirage, nothing more. I saw a continuum, a flow, not a cut. Moteshen, I’ve come to take Aslam back. Take me to him.”

“Whatever you want is always available, free of charge. Only its shape changes. Hold your breath.”

I held my breath.

“Now breathe.”

I inhaled. A hospital room. Bloodied bandages, doctors moving fast, the sting of rubbing alcohol in the air. A bed, and on it a man torn apart by wounds, drenched in blood, barely conscious. I stepped closer.

“No, Moteshen, no. This is the agony of dying. Why did you bring me here? Don’t you know the pain we attach to death is really meant for the living, not the dead? And still you brought me here to feel it?”

“Turn back, right now. Go stop Aslam. Do as I say and he lives. He stays right here.”

“No, Moteshen, no. I haven’t come to change time. I came for a parallel time that keeps running. Otherwise a time born from something impossible would be nothing but a phantom.”

“Maybe. Either way, the nature of things will shift, and you won’t be able to tell the difference.”

“Take me to where Aslam is now. Wait, let me look closer. I thought his final moment would be full of agony. But there’s no pain on his face. No grief either. Why isn’t he angry? Where’s the fear? None of it is there. Only… waiting, Moteshen. What does that mean?”

“Only someone who crossed from life to death without regret knows the answer to that. I’m not the answer. I’m only the medium.”

Then even the waiting left his face. Aslam wasn’t there anymore. A white sheet had been pulled over him.

“Moteshen, what is this sound? For God’s sake, stop it! I want to cry. This sound is tearing through me. Every part of my body is grieving, every hair on my skin is weeping. Please, make it stop.”

“This isn’t me. This is you. And it isn’t just a sound, it’s a song. Every sob caught in a throat, every scream buried in a chest, every tear that never fell, all of it, in one song. This is the Song of Sorrow rising out of a broken heart. My friend, your heart has just lost.”

The Song of Sorrow kept playing. I cried without control. Every tear I’d swallowed since my mother’s womb, all the way to the last fistful of dirt thrown on Aslam’s grave, I cried it all out. Only then did the silence come.

“The bond made from the pain of loss is strong enough to build a bridge between two worlds. Moteshen, now take me to Aslam.”

“It’s a long road. Don’t breathe, but stay alive. Don’t open your eyes, but see everything. Say nothing, but tell it all. Hear nothing, but know everything. Don’t walk, but arrive. Don’t touch, but feel.”

For ten years after that I walked without taking a single breath. And as I walked, I saw everything. I saw ten thousand trees bowing before a single axe. I saw a naked six year old child cutting his mother’s throat with a sword. I saw a corpse wrapped in a red shroud, sitting in the homes of the living, wailing. I saw a jester who made everyone cry. I saw a murderer dragging his own executioner to the gallows. I saw a fool from Bohemia lecturing scholars. I saw a dove putting death to sleep on its shoulder. I saw the Devil putting out the fires of Hell with wine. I saw a holy man lighting a spark inside Paradise. And then I saw God, begging in front of His own creation.

“Moteshen, is this Hell?”

“No. Heaven and Hell were left far behind you, back there. We’ve arrived.”

“Where?”

“Where time itself forgets to breathe.”

“Where have you taken me? Why does this place feel so familiar? Where is this breeze coming from, carrying the smell of wildflowers from my homeland? Why do these mountains know me? Why is this stream smiling when it sees me? Why is the shade under these trees so gentle? Why don’t these stones hurt my feet? Why does this feel exactly like my own land?”

“A home takes the shape of the one who lives in it. Maybe this is Aslam’s version of Paradise.”

The Song of Sorrow played again. Every note pulled at the veins of my heart, every beat fell on me like a hammer, and every rhythm squeezed the tears straight out of me. It could only mean one thing.

I turned around. And there he was, smiling right in front of me.

“Do you know what happens to the houses in the valley when the dam breaks in a storm? Do you know what happens to the chicks in the nest when night falls and the mother never comes back? Do you know what happens to a nation the day an arrow finds its Achilles heel? Do you know what happens to a ship caught in a storm with no captain? Do you know what happens to children whose father dies before they’re grown? Do you know what happens to a history left unfinished by its own historian? Do you know what happens to a land whose sky has no Atlas left to hold it up?

You knew all of it. And still you left us and walked away. Why? You had no right to die. You crossed a line you shouldn’t have. Ustad. Sangat. Father. You left the weight of Chiltan on our shoulders, the weight of Shashan on our hearts, and you walked off here. I’ve come to take you back. Come with me.”

He looked at me, calm.

“How could you think I’m gone, sangat? How did you confuse the body with real existence? How did you mistake something you can touch for something that simply is? The body is only a shadow of existence, a trick that makes it feel real, and you took that shadow for the whole thing and decided I don’t exist anymore? My body was only ever something you experienced. If my body were still walking around today, but had never touched your life, never entered your thoughts, what then? What if I were just a bus driver, or a shopkeeper somewhere? Would my body still mean anything to you?

My body is gone from your world now. But what I did, what I left behind, the thoughts, and everything that grew out of those thoughts, all of that is still with you. It’s as real and as alive as any man standing in flesh in front of you. If the force behind a thought runs deep enough, it outlasts a hundred living men. That’s what it means to truly exist. So tell me, how am I gone?

To ask for more than this is just a craving for something physical, a body to carry your weight for you, to bear the load that comes with holding onto an idea. Is that grief really love? Or is it just fear, dressed up, and a little bit of laziness?

As long as even one of you still walks the path I walked, I exist, sangat. And only when that path goes empty and turns to stone, only then will I finally dissolve back into the order of things.”

“Ustad, this thought needs more strength behind it, so it can keep moving and finally reach where it’s going. For that, we need you. If there’s no real difference between life and death, why should we be robbed of your shadow? Your own choices brought you to us. Why cut that thread before it reaches its end?”

He turned to Moteshen. They spoke, in words I couldn’t follow. Then he looked back at me.

“Sangat, you’re still a prisoner of time. You got out, but you aren’t free, and you can’t understand that yet. You don’t have access to the endless web of other realities. Everyone, wherever they are, whatever they are, is only the sum of their own choices. Change one choice, even slightly, and the whole outcome changes with it.

At every crossroads, every choice spins off its own reality, its own parallel timeline, on and on without end. But you can only hold onto one of those timelines at once, while those of us who’ve slipped time’s cage can see them all at the same time. That’s why no one ever comes back. Because none of us ever really went anywhere.

If one of your choices had gone differently, you’ll never know what would have followed. What matters to you is only the reality you’re standing in. So the responsibility for every win, every loss, every weight and every reward in it, is yours and no one else’s. Now go back. Take hold of your own life. And when you reach that threshold again, try to reach it without regret, just with waiting on your face, the way I had.”

“Ustad, what was that waiting for, on your face?”

“For completion, sangat. The kind that only shows itself once you step over that line with no regret left in you. After that, nothing else matters.”

A violent shiver ran through my whole body. Sweat broke out across my skin. My heart was slamming against my chest like a hammer.

“Sangat, you need to go back now. Don’t stay any longer or the balance of things will shift. You’re still a prisoner of time, you can’t stay a runaway for long. Moteshen, take him back.”

“But Ustad, what do I tell everyone when I get back? What do I tell our friends, your children, the ones still holding onto hope? Do I tell them I came back with nothing? That I couldn’t bring you home?”

“Just tell them this. Step over that threshold without regret. I’ll be here waiting, and so will everyone else you keep alive in your heart.”

My head was spinning. Nothing made sense anymore. The Ustad walked up to Moteshen, said something I couldn’t hear, then looked at me one last time.

“Go now, sangat. Go, right now. Wake up. Open your eyes.”

I opened my eyes.

Sitting in front of me was an old woman, eyes shut, deep lines across her face like she’d seen every corner of the world and lived through every age of it. Both my hands were locked tight in her fists. She was humming something under her breath.

A disabled child rested his head in her lap, staring straight at me. He didn’t move, seemed paralyzed from the waist down, drool running down his chin that he couldn’t even wipe away himself. And still, he wouldn’t look away from me.

It was December, and yet I was drenched in sweat, my forehead burning with fever. My heart was pounding so hard the old woman heard it, opened her eyes, smiled, and said,

“You’re back. For a second there, I thought I’d lost you.”

And then it all came rushing back to me.

I’d been walking through the broken down streets of Argus when this old woman, sitting at a crossroads, called out to me. Maybe she was begging, or telling fortunes like the other street performers there. The disabled child in her lap had been watching me even then.

“Give me your ring, and I’ll let you meet someone you shouldn’t be able to meet.”

“What do you mean? Someone who’s died? That’s not possible.”

“If I can’t connect you, keep the ring. Deal?”

I thought she was out of her mind, but I had time to spare and questions burning in me, so I figured why not. The ring wasn’t worth much anyway.

“Just so you know, this ring isn’t gold or silver. Some beggar slipped it onto my finger once, as a joke.”

“I don’t want the ring. I want the stone in it. That’s Dur e Najaf, made from rain that falls on the graves of martyrs.”

I sat down across from her.

“Hold out both your hands and close your eyes.”

She took my hands and began to hum.

“Remember, you can only stay there two minutes.”

As the memory came back fully, I checked my watch in a panic. Only one minute and forty seconds had passed in the real world.

Shaking, half in fear and half in awe, I ripped the ring off my finger and threw it at her. “You’re a liar. A witch. A sorceress.”

She just smiled. The disabled child tried to say something, drool sliding further down his chin. I couldn’t make out the words, but his eyes never left me.

“What is this child trying to say? What language is that? I feel like… I’ve heard it somewhere before.”

“We’re Gypsies, son,” the old woman said quietly. “He’s speaking Romani. He’s saying: ‘It changed.”

A chill ran through me at how familiar it all felt. “Who is this child? What’s his name? And what changed?”

The old woman smiled faintly.

“He’s my grandson. Disabled since birth, in body and mind both. No one even bothered naming him, his own parents left him, so I took him in. But ever since he came into my life, God himself sits at my table. He has no name, so I just call him ‘son. In our language, son is Moteshen. So he’s my Moteshen.”

My heart stopped. “What? He’s Moteshen? Ask him, for God’s sake, ask him what changed?”

The child kept staring at me, then struggled through a few broken words to the old woman. She turned back to me.

“He says, as you were leaving, he told you the nature of things has changed.”

“That’s impossible. Whose nature changed? Mine? Aslam’s? Everyone’s? Ask him, please!”

“He’s tired now,” she said, tucking the ring away with a satisfied smile as she gathered her things. “When he sleeps, no one knows when he’ll wake up again. Go find your own answers now.”

“For God’s sake, tell me, when and where can I find you again?”

“We don’t have a fixed address, my child. Sometimes here, sometimes somewhere else. But don’t waste your time chasing us. All of this was only a medium, not the answer. Find the answer inside yourself.”

Disclaimer: The views and opinions expressed in this article are those of the author and do not necessarily reflect the official policy or position of The Balochistan Post or any of its editors.

Latest News

Two Pakistan Army Pilots Killed in Training Aircraft Crash Near Quetta: ISPR

Two Pakistan Army Aviation pilots were killed when a Mushshak training aircraft crashed near Nawan Killi in...

Five People Allegedly Forcibly Disappeared in Nushki and Turbat; Women Protest Outside FC Camp

Five people, including a 17-year-old truck conductor, have allegedly been forcibly disappeared in separate incidents in Balochistan’s Nushki and Kech districts, while...

Dr Hakeem Lehri: An Era Comes to an End – TBP Editorial

Prominent Baloch nationalist leader Dr Hakeem Lehri passed away in Karachi on 7 October. His death is not merely the loss of a political leader, but marks the end of an era in Baloch nationalist politics, one built on ideological commitment, political perseverance, the struggle for national rights, and the determination to remain steadfast in one’s position under the most difficult circumstances. Dr Hakeem Lehri was among those political figures who maintained their association with Baloch nationalist politics from their youth until their final breath and dedicated their entire lives to the struggle for Baloch national rights. Dr Hakeem Lehri belonged to the generation of Baloch nationalist politicians who did not regard politics merely as a means of attaining power or pursuing temporary political interests. Rather, they linked it to national identity, political consciousness, collective rights and the future struggle of the nation. For him, Baloch politics was not a temporary pursuit, but a lifelong commitment. This was why, despite changes in political circumstances, the difficulties faced by the movement in different periods, the rise and decline of political forces, and the numerous obstacles placed in the path of the struggle, Dr Hakeem Lehri never abandoned his political commitment. He was a representative political activist and leader of the generation that witnessed Baloch nationalist politics pass through various historical phases. He witnessed state repression, military operations, the arrests and imprisonment of political activists, enforced disappearances, and the killings of political figures. He saw his comrades face hardships for their political struggle, witnessed his contemporaries endure various ordeals, and closely experienced the ups and downs that emerged within Baloch politics throughout this period. These events were not merely part of his personal memories, but living experiences of the political history through which his generation passed and which profoundly shaped the direction, character and nature of Baloch nationalist politics. The significance of his personality lay not only in the fact that he was a recognised name in Baloch nationalist politics, but also in that he was a witness to a long political era. He carried memories, experiences and observations of a political struggle that influenced generations. Such individuals serve as the historical memory of any political movement, because their lives bring together its different periods, achievements, failures, disagreements and sacrifices. When such figures pass away, it is not merely the loss of an individual; the movement is also deprived of a witness who observed its history at close quarters and played a role in its various stages. Dr Hakeem Lehri is no longer among us, but his life and political commitment will remain part of the history of Baloch nationalism. He will be remembered as a member of the generation that maintained its political identity even under difficult circumstances and remained committed to the struggle for national rights until the end, rather than abandoning it. His death marks the end of an era, but the political memory and historical significance of that era will continue to form part of the study of Baloch politics in the years to come.

BLA Releases Video of Hammal Maritime Defence Force’s 2nd Attack in Jiwani

The Balochistan Liberation Army (BLA) has released a two-minute video of an attack on Pakistani Coast Guards boats in Jiwani, a coastal area of Gwadar district in Balochistan. According to the BLA, 13 Pakistani personnel were killed in the attack. The video, released through the group’s official media channel, Hakkal, shows armed men aboard a boat. The organisation identified them as members of its maritime unit, the Hammal Maritime Defence Force (HMDF), and said they used a boat equipped with modern weapons to target two Pakistani Coast Guards boats patrolling the waters off Jiwani. The Hammal Maritime Defence Force is a maritime unit established by the BLA, which announced its formation on 13 April 2026. The group has described the Jiwani attack as its second operation involving the unit. On 12 April 2026, the BLA claimed to have targeted a Pakistani Navy patrol boat near Mil Tiyab in Jiwani, describing the incident as the HMDF’s first operation. The group also released a video of that first operation. Pakistani authorities have not yet released any details about the attack or commented on the BLA’s claims.

Four Bodies Recovered in Balochistan’s Kalat District

The bodies of four unidentified people have been recovered from two separate locations in Kalat district, Balochistan, and shifted to nearby government health facilities for medico-legal procedures and identification. According to police sources, three bodies were found in the Chhappar area of Kalat, while another was recovered from Malangzai in Manguchar. Police sources said the three bodies recovered from Chhappar were shifted to the District Headquarters (DHQ) Hospital in Kalat, while the body found in Malangzai was taken to a Rural Health Centre (RHC). The identification process is under way. Police sources further stated that all four individuals appeared to have been subjected to torture and shot dead. Their identities and the motives behind the killings remain unknown. The recovery of unidentified bodies has been reported in various parts of Balochistan over the years. Some individuals found dead in such circumstances have later been identified as people who had previously been reported missing. Families of missing persons and human rights groups have repeatedly alleged that some were victims of enforced disappearance and extrajudicial killings. On the previous day, ten bodies were recovered in Barkhan district. One of the deceased has so far been identified as a person who had allegedly been forcibly disappeared by Pakistani forces.